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Bhopal Conference : ウィキペディア英語版
Bhopal Conference

The Bhopal Conference was held at Bhopal in the Hindi Belt state of Madhya Pradesh, India, on 12-13 January 2002. Its purpose was to address issues relating to improvement in the circumstances of the economically- and socially-deprived Dalit and Tribal communities of the state. The immediate outcome was the Bhopal Declaration which included a Dalit Agenda that has been described by Sudha Pai as "... a new effort to address the problems faced by Dalits and Tribals in keeping with liberalisation and the emergence of a competitive market economy." The results significantly influenced the policies of the then Chief Minister, Digvijay Singh, and caused the state to experience a markedly different style of Dalit politics to that which was typical in the neighbouring Belt areas, such as Bihar and Uttar Pradesh.
==Background==
There were many expert attendees of the Conference, which was held in the Vidhan Sabha building of Bhopal, the state capital of Madhya Pradesh, and was organised by the state government. A key aim, as set out in the pre-Conference working note known as the Bhopal Document, was to examine how to uplift Dalit people by recourse to new ways of thinking that relied less on the prevailing concept of job reservation as a remedy for socio-economic depression. That concept had been promoted by B. R. Ambedkar and other Dalit intellectuals around the period when India became an independent nation and it was reliant upon a Marxist-based model of government economic intervention with a large public sector that, by the 1990s, was not sustainable and was being replaced by neoliberalism. Modern Dalit intellectual activists — notably, the journalist Chandra Bhan Prasad — had realised this and were campaigning for a strategy of "Dalit capitalism" that extended the requirement to reserve jobs into the private sector and also sought to empower Dalits by promoting an environment that would enable them to be business owners rather than reliant on others for employment. While some Dalits were already non-reliant because of their involvement in traditional occupations such as toddy tapping, those roles were under threat from globalisation.

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